Monday, January 12, 2009
Living Life as Art - (with the help of Yoga)
What I love about the study, practice and teaching of yoga the way the Iyengar’s have guided us is that it helps us to live an artistic life. Guruji has written often about the art, science and philosophy of Yoga. These three intersecting aspects, or perspectives, intrigue me and I try to share that curiosity with my students.
I love to study and share the philosophy of the Patanjali Yoga Sutra, the Bhagavad Gita, and the Upanisads among other texts. These works add color and texture to the asana and pranayama we practice. I also am amazed by, and try to share the science of the practice as it has been developed by our Guru BKS Iyengar. His penetrating understanding of human minds and bodies, and his innovative approach with props and sequences has us all appreciating the “laboratory” approach as we investigate the subject.
To live artistically we must all be acute listeners and appreciative watchers. We need to learn to be expressive - expressive and clear with our words, our movements, our actions, and our thoughts. And as artistic as the study and practice of yoga is, it is only on rare occasions a “performance art”. So there is no pressure to perform, and the ego need not worry itself over that possible strain. Yoga is for our own evolution and satisfaction.
As a teacher now with over 30 year’s experience, I am honored to have been given an Advanced Jr. 1 Certificate by BKS Iyengar. I am excited to share this focus of artistry with every one who attends my classes in the coming year.
Namaste,
Laurie
Saturday, September 1, 2007
Seaching for the Seer
The first 4 sutra’s in the Patanjali Yoga Sutra explains our mission and what we can expect to gain, without really giving away all the mysteries we practice to reveal. The definition of “Yoga is the cessation of the movements in the consciousness”, (PYS I.2). We are promised that if we succeed in this quieting of our chattering monkey of a consciousness “then, the seer dwells in his own true splendor”, (PYS 1.3). And we are warned that when we have not quieted that pesky mind we are left with, “other times, (when) the seer identifies with the fluctuating consciousness,” (PYS1.4).
We still have the big job of finding out for ourselves who exactly is our own Splendid Seer. The technique is to discipline, stabilize and quiet the mind to start the hunt. The snake pit we might fall into is false identification with the unstable mind. The search is the fun. The insights are hopeful. The challenge is rewarding.
Welcome back, looking forward to our Fall 07 Session together.
AASY Director